Gavin is also in love with Lisa, the Burgermeister’s daughter, and has secret meetings with her in the enclosed garden of her house, as if they were characters in an Arabian Nights tale. The scene in the garden is one of sun-dappled innocence, the two children finding a moment together in a private paradise before going back out into the fallen world. They are like a new Adam and Eve in this corrupt and plague-ridden land, offering the possibility of a new start.

The contrast between innocent youth and debased maturity reflects the exaggerated generational divide of the 60s, a divide which was viewed by some in morally absolute terms. It is the elder Melius, however, who takes up the countercultural cry during his trial, holding out hope for an alternative to a deadening world of grubby power play, materialistic greed and oppressive religion. In what amounts to an explicit statement of Demy’s creed, he looks forward to a future in which we will have learned ‘to tolerate each other’s differences…and even to rejoice in them’. His words are met with snarls and sneering looks of contempt from his accusers. Melius is the outsider within the town walls.

He is visibly different in dress and physical appearance, and also suspicious in his book-learning, independent of any institutional support and sanction as it is and thus betokening a dangerous freedom of thought and belief. His is potentially the rational voice of scholarly reason, free from the distorting gravity of power. But the pull of that power on weaker minds proves greater than the vital need for truth, and his fate is thereby written and sentence passed. At the same time, the Hamelin authorities’ willed ignorance condemns the greater part of their town to death.