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 CINEMA :Les blessures narcissiques d'une vie par procuration
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CINEMA :Les blessures narcissiques d'une vie par procuration

VIP-Blog de tellurikwaves
  • 12842 articles publiés
  • 103 commentaires postés
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  • Créé le : 10/09/2011 19:04
    Modifié : 09/08/2023 17:55

    Garçon (73 ans)
    Origine : 75 Paris
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    © DR - LE NOM DE LA ROSE de J.J.Annaud (1986) p21

    11/02/2013 06:41

    © DR - LE NOM DE LA ROSE de J.J.Annaud (1986)  p21


    The Novel Predates the Davinci Code by 20 years

    Author: emuir-1 from United States
    13 March 2005

    A number of people have commented on the similarity of this film, and the Novel by Umberto Eco, to the DaVinci Code. For those who were not born  then, The Name of the Rose was published in 1980, thus predating DaVinci by about 20 or more years. I must admit that I found DaVinci to be a mass  market popularization of Eco's theme, in short a "rip off". Still, it may be the popularity of Brown's novel which has resulted in Name of the Rose being brought back in a DVD version, and for that I am truly thankful.

    For a film which was not favorably reviewed by the critics, it is surprising how many reviewers 20 years later are giving it a 10. Either the film wore well or  tastes have changed. I loved the film first time around and was delighted to find it on DVD. Certainly the screenplay had to deviate from the  philosophizing of the book. It would have been almost unwatchably "talkie" had it not, and those of us who want to read the sermons  / discussions can  read the book. The film stands on it's own.

    The most ominous feeling for me, living in the religious and politically free thinking 21st century, was the realization that the church had such a grip on  every aspect of life and thinking in the middle ages, and that any perceived repudiation of accepted Church dogma was deemed heresy and punishable  by torture and a horrible death. That one group of people should wield such power, and the length they would go to to hold on to that power is truly frightening.

    The rigid class structure where the nobility and church owned the land which the peasants worked, and supported those above them while  being kept down by those above, was very well conveyed in the film. Life was short and hard, health was poor and the plague could return at any time, carrying off those who had not been carried off by the incessant wars. Not a pleasant age to live. The period of the film is set just prior to the reformation.  It is hardly surprising that the teachings of the various religious orders began to be questioned. Excellent - despite the film medium's short comings!






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