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 CINEMA :Les blessures narcissiques d'une vie par procuration
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CINEMA :Les blessures narcissiques d'une vie par procuration

VIP-Blog de tellurikwaves
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  • Créé le : 10/09/2011 19:04
    Modifié : 09/08/2023 17:55

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    Origine : 75 Paris
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    © DR - SATYRICON de F.Fellini (1969) p27

    14/12/2012 14:18

    © DR - SATYRICON de F.Fellini (1969)  p27


    A pagan offering from a master craftsman

    Author: andros12 (part1)
    19 October 2005

    Fellini called his "Satyricon" a science fiction film projected into the past. His expressive portrait of ancient Rome is a richly ornamented fresco of contrasts; variations within a select kaleidoscope of opposites related to the sacred, the pure, the just, and the beautiful.Reportedly a free adaptation of the now fragmentary writings of Petronius, the film also makes fleeting references to various scattered works and myths of antiquity. Even the language is a blend of various dialects and accents, effectively brewed together into a type of "primordial soup."
    *
    The film features a young man named Encolpio and his sometime friend Ascilto; both of whom seem to prefer participatory experience as a means to finding meaning in life while primarily disregarding status, power and possessions. Contrasting some of the film's more serene scenes with those of unrest and discord, patterns supportive of a life lived from a similar experiential perspective begin to emerge. Some examples are as follows:

    -During the "Death to the Classics" scene, the poet Eumolpo says that the arts have declined because the desire for "virtue" has been lost. Dialectical discussion and philosophy have been replaced with drinking, vice and monetary greed, thus preventing further creation of works of art at the same pinnacle of excellence as the classics.

    -Later when Eumolpo and Encolpio recline in the open field encased in an early morning mist, the elderly poet bequeaths to Encolpio a series of "natural" phenomena; among them mountains, rivers, clouds, love, tears, joy, sound, song and the voices of man...

    -During the "Matron of Ephesus" scene, a young woman mourning her deceased husband by starving to death in a cave has her chalk white face returned to its natural radiance after accepting the embrace of a handsome soldier. The moral being "...better to hang a 'dead' husband than to lose a 'living' lover..."

    -A politically doomed and suicidal married couple free their slaves whereupon a reference is made to the "sacred" earth. Their children are sent away to a place free from tyranny which will be "beautiful." Later, Encolpio and Ascilto arrive at the couple's elegant home and enjoy a night of revelry during which Encolpio quotes the "poet" as having said "...as for me I have always lived to enjoy the present moment as if it were the last sunrise..."

    -The tale of the beautiful Enotea and her subsequent punishment after she tricked the wizard who had professed his love for her seems to be a warning to remain "true" to expressions of affection.

    -Following what appears to be his final corruption after having abandoned his idealistic philosophy, Eumolpo proposes an interesting last will and testament. Those wishing to inherit a part of his worldly fortune are asked to devour his remains. Reflecting the hippie generation's symbolic scorn of rampant materialism during the shooting of this film, Encolpio and his friends smile and turn away, heading onward toward a new adventure.

    -The scenes of discord in the film appear to reflect issues related to social and political methods of enforced control over others. For example, during the banquet of Trimalcione, his sycophants eat, laugh, chant, dance, perform and throw objects on cue. While a captive at sea, Encolpio is made an object of entertainment for the pirate Lica. Later he is forced to battle a huge "minotaur' for the entertainment of a proconsul and his puppet court during the "gladiator prank" sequence.                                           






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